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Watching
Westerns
in
Manhattan
The
classic shoot-’em-up—so
readily embraced
in the heartland—confronts
a different crowd when it
comes riding into the big city.
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By
Terry Teachout
Watching
Westerns can be a lonely business when you live,
as I do, on the Upper West
Side of
New York
City, the capital of Blue America.
The
good news is that the Western is no longer viewed
with contempt in my adopted hometown,
the way it
was back in the days when John Wayne was alive,
well, and
happy to bait the liberal establishment whenever
anyone stuck a microphone in his face. Most
film buffs are
now perfectly willing to acknowledge the significance
of the Western as a cinematic genre. Film
Forum, the temple at which New York-based worshippers
of the Movie
as High Art gather regularly, even went so
far in March as to put on a month-long debauch, “
Essential Westerns 1924-1962,” at which freshly
struck prints of such critically approved classics
as Colorado Territory, Garden of Evil,
The Gunfighter, High Noon, My Darling Clementine,
Ride Lonesome, Rio
Bravo, Shane, Winchester ’73, and (of
course) The Searchers were shown.
Alas,
such full-fledged wallows are as rare as mother
lodes here in Manhattan. For the
most
part, Westerns
are screened only as part of festivals devoted
to specific directors or actors. At other
times they’re hard
to find, and months can pass without the
chance to see a classic Western on a biggish screen
in the company
of a group of similarly inclined filmgoers.
Whenever I feel like riding the open country, I
generally have
to do it in my living room, courtesy of Turner
Classic Movies, the Fox Movie Channel, or the video
store up
the street.
New
Westerns, of course, barely exist, and on the infrequent
occasions when a Tombstone or
Open Range makes its
circuitous way from Hollywood to a Manhattan
theater, I’m hard pressed to find anyone who’ll
see it with me. The trouble is that most of my filmgoing
companions are women, and most women don’t like
Westerns. Or, rather, they think they don’t like
Westerns, which almost always means they’ve
never seen one, since under close questioning
they invariably
betray no knowledge of the genre they claim
not to like.
It
isn’t just women. “When I taught at
the U.S. Air Force Academy, I used John Wayne’s
The Man Who Shot Liberty Valance to explicate Aristotle’s
Politics,” Ken Masugi, a political scientist
at the Claremont Institute, recently recalled. “Several
students in each class—future officers and defenders
of this nation—had never seen a John Wayne movie.”
“
They’re all shoot-’em-ups, right?” one
questionee asked me. “And no women. Or if there
are any women, they’re the kind who stay home
and cook for the menfolk, right?”
Resisting
the urge to gnash my teeth and curse loudly, I
shanghaied my skeptical
friend into
going with
me to see a medium-crappy print of
Rio Bravo, which happened
to be playing at—surprise—a Howard Hawks
film festival. Naturally I took for granted that her
main interest would be in Angie Dickinson, who shows
no signs in Rio Bravo of being able to do any cooking
whatsoever (at least not the kind my friend had in
mind). As we left the theater, though, she turned to
me with stars in her eyes and stammered, “Oh,
uh, gee…er…you never told me that John
Wayne was sexy!”
Well,
duh, he sure was—he wouldn’t have
become the most popular movie star of his generation
if he hadn’t been—but so were a lot of
other Western stars of the ’40s and ’50s.
(I mean, Robert Mitchum wasn’t exactly chopped
liver, right?) What’s more, the women with whom
the Duke and his colleagues consorted on screen included
such decidedly unretiring types as Dickinson, Marlene
Dietrich, Joanne Dru, Susan Hayward, Grace Kelly, Virginia
Mayo, Maureen O’Hara, Ella
Raines, Barbara Stanwyck, and Marie
Windsor.
Whenever
I hear the phrase “women in Westerns” on
the lips of a tenured professor of any sex, I reach
for the nearest set of earplugs, knowing the odds are
at least eight to five that I’m about to hear
a politically correct cliché uttered
by someone who ought to know
better.
As
for the shoot-’em-up part… well, my
friend had a point there. So far as I know, the only
Hollywood Western in which not a single shot is fired,
in anger or otherwise, is Four
Faces West, and wonderful
though that little-remembered Joel McCrea film may
be, I can’t say it’s typical in any obvious
way of the Western genre as a whole. But even though
my progressive neighbors may recoil from the prospect
of packing a six-shooter—you can’t even
buy a water pistol at the toy store around the corner
from my front door—they’re more than happy
to partake of on-screen violence, so long as it comes
in a sufficiently arty wrapping. So why did Manhattan
evolve over the years into a Western-free zone? Is
it simply a matter of changing tastes? Or might there
be something more deeply intrinsic to the Western that
makes it unattractive to the well-heeled folks who
live here?
It happens that I do know one
woman who is a devoted fan
of the Western,
though
she’s rarely to be
found anywhere near my neighborhood. My mother, a child
of the Great Depression, saw her very first Western
at a campground in rural Missouri, where it was shown
for free on a makeshift screen that served as the “theater” for
all the hardscrabble farms in the immediate vicinity,
including the one on which her family lived. Now she
lives in a small town not far from where that campground
used to be, and we usually make a point of watching
at least one Western together whenever I go home for
a visit (last Christmas it was Randolph Scott’s The
Tall T).
Puzzled
by her devotion to a branch of filmmaking that
at
first glance
seemed
incompatible
with her own uncomplicated
niceness, I once asked her
why she liked Westerns so
much. “Because they always tell a good story,” she
replied unhesitatingly, “and you know who the
bad guys are.” I had to chomp down hard on my
tongue to keep from laughing, not because her answer
was naïve but because
it was so completely to the
point. I could have talked
for a half-hour without
putting it a bit better than
my mother did in 15 perfectly
chosen words.
The
moral landscape of the classic Western isn’t
always simple, but it is most definitely moral, by
which I mean what the Oxford English Dictionary means: “Of
or pertaining to the distinction between right and
wrong, or good and evil, in relation to the actions,
volitions, or character of responsible beings.” I
can’t think of a single classic Western of any
importance, not even the seemingly nihilistic The
Wild Bunch, to which this definition can’t be applied
exactly as is. The “good story” of every
great Western is a drama of moral choice. At its center
is a man asking himself, What should I do? How shall
I live? To be sure, the greatest Westerns are the ones
in which that drama is presented with all the rich
complexity of real life—but even in Westerns
as subtle as, say, Gary Cooper’s Man
of the West or Audie Murphy’s No
Name on the Bullet, the
complexity of the questions being asked is never used
by any of the characters as an excuse to avoid the
responsibility of at least trying to answer them. In
the classic Western, anyone old enough to carry a gun
is assumed to be a responsible being who understands
that the inability of mere mortals to be wholly good
doesn’t make right
and wrong interchangeable.
The existence of shades
of gray does not presuppose
the nonexistence of black
and white.
I
can’t begin to tell you how unpopular this
point of view is among those New York intellectuals
who hold that nothing is anyone’s fault and nobody
is expected to take the rap for anything (except perhaps
admitting at a cocktail party to having voted for George
W. Bush). If I had to sum up in a couplet the moral
attitudes of most of my fellow Upper West Siders, it’d
be this one, from West
Side Story’s “Gee,
Officer Krupke”: “We ain’t no delinquents,
we’re misunderstood./Deep down inside us there
is good!” Maybe
so, but what matters
in the Western is what
you do, not what you
say, and those who do
bad things are bad guys,
period.
Nor
is anyone in a Western likely to be in much
doubt about which
things in particular
ought
not to be
done. Zane Grey, Luke
Short, and Louis
L’Amour may
not have known the phrase “natural law,” but
they knew in their bones what it meant, and the countless
films adapted from or inspired by their novels leave
no possible doubt of what it means in practice. Even
if John Wayne never really said “A man’s
gotta do what a man’s gotta do,” that’s
just what it means to live under the aspect of natural
law. He’s got to do it, or face the consequences—now
and later.
This,
I suspect, is the main reason why
the classic
Western
has fallen
from favor
among
the cinematic
cognoscenti. No matter
how beautiful the
cinematography may be,
most people don’t go to movies just to look at
pretty pictures. More than anything else, they go to
them to have their values reinforced. My mother likes
to know who the bad guys are because she believes in
the reality of evil. Show her a movie in which everybody
is bad and she’ll change the channel before you
can say “film noir.” Me, I happen to like
noir, but for me it only has meaning when set in the
larger context of a morally aware world. Only in such
a world can a radically disillusioned film noir such
as Out of the Past reveal
its true significance,
which is tragic.
Many Westerns are
tragic, too, including
more than a few of
the best ones, but
mostly they’re
heroic: They remind
us not merely that
evil exists but that
it can be overcome.
In the concrete canyons
of my adopted home
range, by contrast,
heroes are old-fashioned
and evil a matter of
opinion. How could
anyone who
feels that way possibly
enjoy Rio Bravo? For
that reason alone,
I’m not hanging by my
thumbs in anticipation of the opening of a Manhattan
revival house that shows a Western every Saturday.
It isn’t going to happen, any more than the executives
of Hollywood are going to wake up one morning and decide
en masse to put their collective muscle behind the
making of a dozen brand-new, big-budget, big-screen
Westerns. Even if they wanted to, they wouldn’t
know how to do the job right. That’s
too bad, not least
because Westerns
never look their
best on
a TV set. They were
made to be seen in
theaters, where the
viewer can feel the
awesome contrast
between the
lonesome cowboy and
the seemingly infinite
landscape in which
he lives and works.
Still,
I’m not complaining, at least not very
much. For all its inescapable limitations, TV has given
the classic Western a second life, thereby making it
possible for a new generation of viewers to discover
what my generation took for granted. As for me, I can
curl up all by myself with a Western DVD whenever I
find the canyons of Manhattan too bleak to contemplate.
In my Upper West Side living room, Joel McCrea is still
noble, Randolph Scott stoic, John Wayne and Gary Cooper
sexy—and right different from wrong. That’s
the way I like it.
So does my mother.
Terry
Teachout is the drama critic
of The
Wall Street
Journal, music
critic of Commentary,
and author of
several books,
including A Terry Teachout
Reader (Yale).
He blogs about
the arts at www.terryteachout.com.
He
was recently appointed
to
the National Council
on the Arts
by President Bush.
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